NZ3 Cape Reinga
The car we rented
was very nice. It had all the modern features one expects in a car. I felt much
better after a good night’s sleep. The drive from Kaitaia to the northern
land’s end was a breeze; except maybe for a lot of the one lane bridges that
are a peculiarity to NZ. You drive down the road and come to a bridge. But now,
instead of having a 2-lane road, the bridge is only one lane wide so you need
to be very careful before crossing the bridge. Make sure you know who has the
right of way; it would be very difficult backing up once you commit
yourself to
crossing on this bridge. The locals of course, know the rules, know who goes
first, but as a visitor you have to be a bit careful. It all worked out though,
I just needed to take my time and look, or read the road signs. It’s a
peculiarity of NZ, these one way bridges and a bit quaint.
One Way Bridge. We do NOT Have the Right of Way |
The Lonely Pohutukawa Tree |
From this point,
this tree, the spirits jump into the water to return to their home, the land
they call Hawaiki. The
Maori called this spot “Te Rerenga Wairua” (leaping-off place of spirits).
The oral traditions
of the Maori are fascinating. The language the Maori speak is closely related
to other Polynesian languages. It is
possible to live on Samoa, Tahiti, Tonga or Hawaii and understand the gist of
the other languages, including Maori.
The Maori had and
still have their own culture. It is a culture as foreign to me as what I
experienced in Bali. It would take another life time to understand all the
intricacies of how they look at life, how they perceive the world around them.
I will go more
into the Maori in a later blog, but here, at Cape Reinga was my first exposure
to their Mythology.
Gilbert Puckey was one of the first Europeans who learned the Maori Language and at
a young age, he was instrumental in writing down treaties, concepts and translations
of Maori life. He saved a young boy from drowning and lived his life as an
honest, humane and sincere man with considerable integrity. He was able to keep
a relative peace and build mutual trust between the early European settlers and
the Maori.
While some
concepts were interpreted one way or the other during the signing of treaties,
I am sure this man gave it his best. "The shadow of the land was
passing to the Queen, while the substance remained with Māori" was one
such sticking point in the treaty. Later on in history, the Maori even today,
believe it was the opposite and that the land now belonged to the Queen of
England and the Maori are just a shadow of what they used to be. The Maori felt they were victimized,
no matter the words. This is important as I will explain later in the other
blogs. Many of today’s Maori would love to get monetary compensation for the
loss of their land, but how can just 5 million people pay off this huge,
inherited burden? It’s a national, albeit a bit hidden, NZ dilemma.
Sand Map Made Permanent By Copying Onto a Metal Plaque. The Pohutukawa Tree Is Shown in the Upper (L) |
As for the traveling spirits of the dead, there was an old “finger in the sand-map" that was installed at the entrance to the Cape Reinga area. It shows the walking route of the spirits, across the land, across the mountains nearby and then finally the jump off spot or the cave that is near the tree where all the souls will return to Hawaiki. This "map" was given to someone as an explanation of the spirit route all souls take in NZ.
Like I said, it’s
a fascinating story, a wonderful seascape, a protected stretch of land, covered
in sparse vegetation that is exposed to the mixed climate that exists here, at
the seam of the Tasman Sea and the Pacific. It’s a bit strange, the vegetation,
moss covered rocks, gives an illusion of greenery that in actuality does not
exist.
To the Maori this
is holy land, no food or eating is allowed within the confines of the spirit
world all around us here… I liked this spot.